Posts
President Kagame on Thursday (October 04) delivered what
some commentators are describing as a ‘life-time’ or ‘historic’ speech in
Parliament as he launched the judicial year 2012. Some have called a
‘no-mincing-words’ address, in which he spent much of the 58-minutes lambasting
the west, DR Congo government and critics in general. At some point, he branded
the Congolese government as “ideologically bankrupt”. For those who were
expecting the usual scripted talk, you missed out. And for the first time, he
laid out the standard on which future Rwandan leaders should be selected. We
bring you a word-by-word transcript of the speech. Read below:
Officials of our Country
Members of the Diplomatic Corps
I greet you all and thank you for being here with us during
this event.
I especially thank everybody working in the judiciary which
is responsible for the justice in Rwanda.
We are here for two reasons:
The first is to witness the swearing-in ceremony of Hon
Mukakarangwa Clothilde, Madam Ombudsman, Cyanzayire Aloysia, and the Army Chief
of Staff, Land Forces, Maj Gen Frank Kamanzi. I take this opportunity to
welcome them and wish them the best in their new appointments.
We are also here to launch the 2012-2013 Judicial Year. This
is an opportunity to present to Rwandans the new plans for the judicial year.
The two ceremonies, though different, are complementary. The swearing-in of
some officials linked to the justice sector and the new judicial year both aim
to give Rwandans confidence in their country.
The Office of the Ombudsman like other judicial institutions
exists to protect Rwandans. These institutions defend the freedom of the
people, which cannot be possible without security in our country.
Ladies and Gentlemen;
Let me get back to the launch of the new judicial year.
There is no doubt that the Judiciary in Rwanda has greatly
improved. Many Rwandans have trust in their Judiciary and so does the
international community. The international community has recognised this
progress and this is why there is now good collaboration in transferring cases
to be tried in Rwanda. Any other excuse not to transfer cases here can be
interpreted in another way, but not because our judiciary doesn’t have the
capacity. Cases which have not yet been transferred are a result of external
hindrances and political reasons that we cannot solve. So, we leave that to the
international community.
What is in our power is to continue to find strategies to
strengthen our judiciary and transparency in the judicial sector. We need to do
this by fighting all corruption and misuse of public funds. Just as we demand
quality service delivery from other public officials, so do we of the
judiciary. I call upon Rwandans to seek their services and play their role in
supporting these institutions so that all problems can be solved. History has
taught us that we need to continue building our capacity for home-grown
solutions to the problems of our country.
Although our judiciary has generally improved significantly,
we still have challenges that we cannot control – those originating from the
external justice. All our efforts have not stopped some foreign jurisdictions
from misinterpreting us, especially when it comes to building our countries and
our continent. In fact, this applies to developing countries in general.
As far as Africa is concerned or Rwanda in particular, it’s
not possible to tell whether what is applied is justice or politics – you
cannot easily see the dividing line.
International justice, just like so many other things we
have seen in the recent past, is used to define and determine how Africans
should live their lives.
In English there is the saying about a carrot and a stick.
Sometimes they give you a carrot but then later this carrot becomes a stick
which they use to beat you up.
When international justice is applied to us, there is no
carrot and stick. There is only stick; a political stick which they use to lead
Africans in the direction of their choosing. One day they use international
justice to lead you where they want but another day they use aid.
They call it international justice, but there are no clear
guidelines. This international justice is not used where there is injustice.
Instead, they use it for their political interests.
Let me start with our neighbours in D.R. Congo. This region
used to be called Congo-Belge-and-Ruanda-Urundi is if it was one country,
remember. Some people still think it is still the same – it is not. The Rwanda
of today is totally different from the Rwanda of Ruanda-Urundi-and-Congo-Belge.
Those who caused the current problems in Congo know
themselves. They caused these problems in the past centuries. Now, strangely,
they want Rwanda to be accountable for the existence of Rwandaphones in Congo.
Those who took Rwandophones to the Congo should be the ones accountable for
these problems. These Rwandaphones are persecuted every day. Yet the people who
give us lessons about human rights keep quiet and condone what goes on. And
they turn around and blame Rwanda for the problems of the Congo. They should
bear responsibility for the problems.
The law of the jungle says: ‘You break it, you own it.’ But
for them, it’s the other way round: ‘I will break it and make you own it.’ We
are not going to own it. Even with these threats every day, threats of aid
cuts, threats of whatever list you have, you are just dead wrong. We Rwandans
are better off standing up to this boorish attitude. The attitude of the
bullies must be challenged. That is what some of us live for. We are better off
that way. We know that if we don’t, we will be terribly worse off.
Rwandans – if you don’t stand up for your dignity, you
accept to be beaten with that stick I talked about earlier. When you accept to
be bullied, you are worse off than rejecting abuse and fighting it. When you fight,
you can live your own way, and get along with what you have. This is where our
interest lies; not kneeling down for people who in the end will persecute us.
When I see what Rwanda has gone through in the recent past, I look for the real
justification for it and can’t find it. I hope some of you can find the reason
for it and let us know so that we can get out of this. Rwandans need to
question why the whole world keeps mentioning Rwanda when they are talking
about problems in the D.R. Congo.
The other day I heard on the radio people saying: “You know,
if Kagame stood up and said he is condemning this group, the donors could
unfreeze the aid.” Really?
So, is that what they want? Kagame to denounce so and so, so
that they can release the aid that Rwandans deserve? If I am to do it, I would
first denounce those that caused the M23 to exist in first place. I would
denounce the government that does not respect or work for its own citizens. I
would denounce the international community that seems blind to what is
happening, before I denounce anybody else. To me, M23, the Government of Congo,
the international community, are all ideologically bankrupt because they cannot
properly define a simple problem that they see. They keep running in circles.
For over a decade, they’ve been running around and keep blaming Rwanda for the
problems of the Congo. Why don’t they have courage to blame themselves and take
part of the responsibility before anybody else will take the responsibility?
What is this blackmail about?
Aid? There is no country in this world that receives aid and
accounts for it better than Rwanda. There is none. So, I am not sure if these
people who give us aid want us to develop. They give us aid and expect us to
remain beggars. They give you aid so that you forever glorify them and depend
on them. They keep using it as a tool of control and management.
Our new Rwanda must be different. And I will not stop
telling my fellow brothers and sisters, Africans, to just wake up and know that
wherever this happens, some of them invited it and are not ready to stand up to
the challenge. They must get up and be ready to stand up to this challenge.
They are better off that way and there is no alternative. Africans must refuse
to be treated as nobodies.
These powerful countries create a court for Africans and
call it “international”, when it is only for Africans. And it’s not necessarily
for those who have done wrong. It’s for those who have disobeyed. They pretend
and tell us that they are going to punish people who are involved in the
recruitment of child soldiers but they don’t pursue those who kill children.
There are people who kill, who rape, who do everything but these powerful
countries just keep quiet about them. Is that how Africans should be? Is it what
they want them to be?
So, it becomes a tool of control, of management. If you are
killing your own people, if every day you are inciting people to kill other
people, these powers will not show up. They will be quiet because, after all,
to them there are some people who deserve to be killed. That’s what we are
seeing across in the Congo.
Some of you, members of this house, you probably will have
visited those refugees as many others I know have. You follow what goes on in
the Congo. One part, actually the main part, where crimes are committed in
broad daylight, that’s none of their business. It’s ok because people who are
being killed, who are being raped, maybe deserve it. And then they turn to the
other part and say everything wrong that has happened in the Congo now has to
have people who should be responsible – the so-called M23. People who are raped
and killed in Kinshasa, M23 is blamed and Rwanda must condemn it. People killed
in Kindu, in Uvira, wherever, M23 is responsible and Rwanda must condemn it.
People who raped young girls who are in those refugee camps, it’s M23. Even now
in the territory that is occupied by representatives of that international
community…..
It even goes to Geneva, the UN Commissioner for Human Rights
who says: “These are the worst criminals in that territory. They are raping……”
Well, there is a bigger territory where worse things are happening. If that was
happening, it does not cover up what is happening even in the hands of
government, does not substitute for what needs to be done about crimes.
So, if I am to condemn; if you ask me to condemn people or
to blame them for anything, I know where to start. I can’t be like these
people. This law of the Jungle, this persecution of people even at the
international level is just unbecoming. It is unbecoming and they start mixing
things that are completely unrelated. They say: “Freeze, freeze aid to Rwanda,
suspend…” What is the connection? This injustice does not make us compliant, it
make us defiant. I am not one of those who would be made to comply by means of
injustice done to my people, to my country. I am one of those who will be
openly defiant. On being defiant, count me on that.
You can have your day, you can cause suffering to my people.
On that one, they are very good. You can have your day. But to make Rwandans
compliant because of that or on that basis will be very, very difficult. I know
I am speaking for Rwandans. I know I am speaking for Africans, many of who will
not stand and say it. If I am wrong and mistaken; if I am not speaking on
behalf of you Rwandans; if I am not speaking on behalf of Africans and you are
not of the same view as me, ask me to step down and I will not hesitate to do
so right away.
If at all you think I am not adequately representing
Rwanda’s interests, you should let me know and I will step aside immediately.
This injustice cannot and should not be tolerated. And these people who created
injustices here and who have created injustices for this region and for our
neighbours cannot stand there and give me lectures about anything. They cannot.
They are free to go and do anything they want. I know they are capable of doing
wrong things… On that one they are very good, so they are free.
We are doing our best. We are trying our best to take this
country forward, to unite our people, to give them a decent living like those
people have. But they think we don’t deserve it. They think we don’t deserve
the same development, the same value as they have. Why would anybody accept
that?
Why should you Rwandans ever accept it? Why? The only crime
we have committed is to be trying our best to be decently making progress.
That’s a crime! Let me tell you: No, it cannot happen. It should not happen. It
should not be allowed. It should not be accepted. Let us continue to do what we
can do. Those insults thrown upon us every day, you ignore them. Don’t even
accept to put these unhappy faces on because they will think they have got
where they wanted you. Just let us continue doing our best and let us not
accept to be provoked. Let us remain balanced. Let us keep mastering our art of
getting the most out of the very little we have in our hands. Let us also try
and continue to be decent people. Some of these insults and injustices,
everything, happen because of mainly two reasons.
One reason is that some Africans also continue to make
horrible mistakes and of course that makes for a good excuse for people to come
in and make it worse for you, not any better.
The other reason is our weaknesses in terms of institutions
and our own lack of integrity. We fail to focus on how to deal with our
problems ourselves or at least to take the lead in resolving our problems. So
they go through that. Those are cracks through which they will come in and
cause you worse problems.
All these pretexts come about because some people in Africa
make mistakes that they shouldn’t make. People who don’t govern their people
and represent their interests in the way they should and end up attracting
attention and give people loopholes and excuses to come and mess them up. They
will use that to say: “you see, this is how Africans are…”
There is also the failure to create institutions, because of
the mistakes I mentioned, and end up attracting these people who come with the
excuses of helping to solve our problems. Fellow Rwandans, you should not
accept to be victims. Never put yourself in a vulnerable position because no
one will get you out.
Of course, there are good people out there who understand
how things should be but sometimes we find ourselves getting caught in the
cross-fire of political wars. Sometimes you find that people who don’t
understand things are the ones wielding power and we end up bearing the brunt
of their frustrations. Never mind that some of the frustrations may even be as
a result of personal problems. Rwanda ends up being trodden on like that.
Honestly, some of these things are done to us because people
can just do it; they don’t have to have justification, no. First of all they
are the law unto themselves. They consider themselves as the law and what they
say or want is what should be done. They even influence international justice
institutions to do their bidding and this is where international justice ends
up being politicised. There is no respect for justice. When you don’t respect
the law, why do you expect others to do so?
Look at the issue of aid. There have been many agreements on
aid, signed in different places; there is Busan, Cotonou; the Abuja treaty,
Lagos….. What else? We are not short of places and agreements signed for aid
disbursement. But if you ever were deceived that the other party respects you
or the agreements, then you are mistaken. They have not even the courtesy to
tell you. You just hear on radio that they’ve cut aid or read it in newspapers.
No courtesy because they owe you nothing. May be that’s right. They really
don’t owe us anything after all, do they?
But why would you deceive people and say we have an
agreement and this is how we are going to conduct business, and the other party
disowns the agreement as and when they want? They don’t even have to have a
good reason, they don’t. That shows how much contempt these people have for us.
This shows how much contempt and arrogance they regard us all with. If there
was an understanding that they owe us nothing, I would endorse that 100%
because it’s true. The problem is that they say they are assisting us but there
is lack of consistence.
We are told that they are pursuing their interests but you
are left wondering sometimes how we have stood in the way to stop them from
pursuing their interests. It is difficult to understand what they really want.
We have never questioned or stopped anyone from taking Congo’s wealth because
it’s not even our business. However, you will hear the same people turn around
and accuse Rwanda of progressing because of Congo’s wealth. How can this happen
if the wealth cannot make the Congolese who own the wealth progress? What is
saddening is that even the Congolese themselves will join the chorus about
Rwanda progressing because of their wealth. Why won’t they use their wealth to
develop their country? How can wealth benefit others and not those who possess
it?
The only external wealth that I acknowledge to have helped
Rwanda progress is the aid that is given to us and taken away as those who give
it wish. We are always courteous enough to register our appreciations to those
who assist us. However, there are those who give you assistance and want to
control and follow you up to show you how you should use the assistance. What
culture is this? I think this is too much contempt and arrogance. This cannot
happen in a society that values its culture.
People who have power, and have a lot of it for that matter,
should also be wise. They should wisely exercise that power. After all if you
have power, why not exercise it deligently, in a wise way? Why do you have
power and go tramping on people who are powerless? When the powerful get angry,
it’s not justified. But many times the powerless have a lot of justifications
to be angry.
The powerful, please don’t abuse your power. It is not
appropriate in any culture for the powerful to use excessive power on the weak,
the poor and powerless. This only happens in a world without a culture and
values. But the weak, the poor, the powerless have a different potential that
they should use correctly to get out of this kind of position we find ourselves
in every time. There is another kind of power that we have and should use. The
power of being right. The power of being correct. The power of refusing
injustice. So, you will keep hearing from me on this. That is why you hired me,
Rwandans. I would be happy that some of you or all of you should be thinking
about how we continue with this attitude of according ourselves dignity.
Even after me, we should have somebody who continues on the
same path. In fact, this should be the qualification for the one who will step
in my position. It should be that and nothing else: to fight for Rwandans so as
to have what they deserve and that is no less than dignity. Agaciro – the
dignity that we have. Only people who can continue to give that dignity to
Rwanda are the people who should lead Abanyarwanda!
