Thursday, March 12, 2015

Adaptation of Foreign Plays: Creativity or Quandary?




They recount stories that have made Europe and other continents merry for centuries on foreign soil that is Malawi, hundreds of kilometres away from the play wrights’ birth-place.

They learn from foreign literature and history books and, then, redeem the accounts through humour on the local theatre stage.

They- local playwrights and theatre groups- then, cultivate fame for something that is not their original work, for it takes very little fire to generate the smoke of fame nowadays.

And, in the name of doing adaptations for plays created in foreign lands, local theatre groups such as Nanzikambe Arts have found themselves adapting plays such as La storia della tigre ‘The Story of the Tiger’- a play authored by the 1997 Nobel Prize in Literature winner, Italian Dario Fo- African Romeo and Juliet, Hendrik Ibsen's Doll's House adaption, Breaking the Pot, among others. In fact, since its inception in 2003, Nanzikambe Arts has done adaptations of several foreign plays.

Solomonic Peacocks, another renowned local theatre group, has also staged an adaptation of the French play L’ecole des femme (School of Wives) at the finals of the French Drama Schools Competition.

While the practice of adapting foreign plays is common in the world of theatre, and some theatre-goers find no problem with the practice, some observers have expressed reservations over the trend. They argue that, when a country’s theatre industry finds itself in this sort of situation, there is always someone behind the scenes who starts such a ‘game’ in order to win at the adapter’s expense!

For instance, theatre devotee Bruno Matumbi expresses reservations over the practice, observing, through his Facebook page, thus: “This trend of redoing plays written elsewhere is making me sad. Was Du (Chisiza Jnr.) the last Nyasaland playwright? I loathe adaptations done for no special reason but for lack of (creativity) or laziness of some sort.”


Matumbi says another disappointing aspect is that the quality of original local productions is poor, reiterating Ben Okri’s sentiments that, “African literature gets praise from its content and not quality”.


He observes, for instance, that some plays are created for the sake of it. “A play about Cashgate becomes a good one but (is) without any artistic value. There are activists’ plays and not artistic ones. I am a purist.”


One of the people who organise marketing seminars for artists, Michael Mutisunge N. Phoya, concurs with Matumbi on the issue of poor quality, observing that this is one of the factors influencing the practice of adapting foreign plays.


“(Creative) works in Malawi are shoddy, with most of their (the works) creators more interested in appearing in newspaper articles that are shoddier (than mature productions). Still, I am baffled by us, Malawians: So poor (materially and spiritually) but so proud, almost to a fault. Our works are unfortunately a reflection of our disposition. The good news is that we can come to peace with our need to learn/grow and then build from there,” says Phoya.


Quality versus content
Charles Shemu Joyah, in his response to Matumbi’s observations, observes that a number of factors also influence the trend of adapting foreign productions.


“The biggest problem I have with the Malawian plays is their quality on one hand and a not too demanding audience on the other,” says Joyah.


Joyah further observes that the problem goes beyond content, “it's the manner in which the content is presented. A play like ‘Sizwe Bansi is Dead’ is steeped in anti-apartheid content, but present it a manner that is very artistic in terms of language and imagery.”


But Mbene Mbunga Mwambene, who has become the local face of ‘The Story of the Tiger’ by performing the one-man act in Malawi and abroad, says issues of funding also influence the trend of delving into the world of adaptations.

“There is another practical dimension to explain why we find ourselves doing adaptations. Apart from being just classics 
with great quality, we are so much influenced by the source of funds. Specific funders only fund specific projects. The artistic freedom is 
limited. As long as you try to (be artistic and) are out of the area of confinement, the question of getting funding becomes irrelevant,” observes Mwambene.

However, Joyah does not believe that money issues are the only factor at play.

“While I understand the issue about financiers, I still think that we do not have outstanding writers. Can you give a list of five outstanding plays by Malawian playwrights in the past ten years? We can broaden that to other genres of ...See More”, observes Joyah.




Drop in the ocean
However, other playwrights observe that not all local theatre groups specialise in adapting foreign plays.

Dikamawoko Arts director, Tawonga Taddja Nkhonjera, observes that there are more original plays produced locally than foreign adaptations.

“There are very few theatre groups that do adaptations. Solomonic, Lions, Kwathu, Dikamawoko, Rising Choreos, Chancellor College Travelling Theatre and many others are producing original scripts but perhaps you do not get to see them, or to hear about them. And, since the death of Du Chisiza, there have been so many plays that have been written and produced. Perhaps they lacked mass appeal for one reason or another, but there have been produced nonetheless,” says Nkhonjera, adding:

“The difficult thing about theatre these days is that it faces so many challenges, one of them being competition with other forms of entertainment, an example being television. The other problem is advertising. Du Chisiza advertised on MBC Radio and in The Daily Times and everyone got the message. These days if we advertise on MBC TV, you could be watching Times TV, or more likely, DSTV. If we advertise in The Daily Times, maybe you only read The Nation. If we advertise on Capital FM, maybe you only listen to Zodiak (Broadcasting Station). If we advertise on Facebook, maybe you are not even in the Theatre Malawi group. There are many challenges.”

But Nkhonjera observes that the country still has a horde of creative playwrights.

“I went to a Kwathu (Drama Group) performance a few months back, and Steers Garden (in Blantyre) was packed and, from the audience reaction, you could see that the play was relevant. So, no, maybe Du was the last Nyasaland playwright but certainly not the last in Malawi. Charles Mphoka, Smith Likongwe, Thlupego Chisiza, Manasseh Chisiza, Joel Mkandawire, Joyce Mhango Chavula and many others are writing. I can even throw my name in that basket,” says Nkhonjera.

Mwambene cannot agree more.

“Talking of local playwrights, positive slides have been made recently. I personally wrote and directed a play last year in Austria for a festival,” says Mwambene.

Solomonic Peacocks’ director, MacArthur Matukuta, says the issue of doing adaptations should not be a cause for concern because there are more local productions than foreign adaptations at any given time.

“For example, in our case, we have done only one adaptation (of a foreign play) in our 15-year history, and that is L’ecole des femme. This was part of a project promoting French lessons among students. This can, therefore, not overshadow all the good work we have done in coming up with local creations,” says Matukuta.

Matukuta adds that doing adaptations should not be interpreted as a manifestation that playwrights have run out of ideas.

“Theatre is diversity, after all. In fact, it is not wrong to do adaptations. It is a way of trying to taste what other parts of the world have to offer. We should just avoid falling into the trap of doing them time and again.

But theatre devotee Muthi Nhlema chooses to differ.

“The problems of audience access to theatrical products, be it high quality or otherwise, are influenced by far many factors than just quality. In fact, the creative industries (if I dare call them that) suffer from one bundled problem - Marketing (promotion, distribution, product and price),” says Nhlema, adding:

“Do we have a product that people want? Do we provide value for money? Can people easily access it? Do people know about it? Each strand is a basket case of questions (but), sadly, artists seem to think it boils down to just having a shoddy article in the newspaper. It’s far more than that. Furthermore, to downplay the impact of new media and more media outlets, relative to Du's day, would be a mistake.

“Du was born in ‘easier’ times when there were fewer media outlets, fewer homes owned a TV, let alone DSTV and there was a hunger for political dissent (but), currently, the citizenry is numb to political activism unless it has got to do with their pay check. Oh! And trust me! There are people who are very comfortable to watch poor quality productions just for a laugh.”





Facing the future
National Theatre Association of Malawi (Ntam) President, Manasseh Chisiza, says the future of theatre would be incomplete without drawing on lessons from the past, hence he sees the practice of doing adaptations being an integral part of the future.


“To begin with, playwrights do adaptations in order to appreciate great works of the past. You will observe that standard plays written by great playwrights such as William Shakespeare are the ones mostly adapted because they are classics and help one appreciate art,” says Chisiza.


Chisiza adds that what makes adaptations irresistible is the fact that the stories that are told and retold have become global (universal).


The Ntam president says adaptations should not be a cause for concern because there is a remote possibility of them overshadowing local productions.


“We have a lot of creative people in the country, as well as untapped potential. Therefore, there is no need to worry,” says Chisiza.


In other words, local productions remain a sphere of deep homogeny steeped in their own self-sufficient order, hence reducing chances of foreign adaptations becoming macabre souvenirs of time bombs that tick away over the local theatre industry to zero!

Talking Censorship in Malawi: Is Censorship Malawian?


Censorship has, since time immemorial, pitted the state against artists who argue that it is not the responsibility of the state to regulate morals while proponents of the same argue that censorship is a key determinant of what is acceptable and what is not in society. In this interview, RICHARD CHIROMBO talks to spokesperson for the Censorship Board, Chrissy Chiumia, on this controversial subject. Excerpts:
 
Is censorship ‘Malawian’? In other words, how old is censorship in Malawi? 
Censorship was established in 1968 under the Censorship and Control of Entertainment Act. Censorship Board draws its mandate from the same act which is to regulate films, public entertainment and publications for the sake of public morals and any other matters related to the same. The law was modeled on similar regulations from the Western countries which are founded on the undeniable fact that the content for films, public entertainment and publications may offend the audience, or even the larger public, and, therefore, should be subjected to regulation. 
 
Ok, how does the Censorship Board carry out its duties?
The Board is mandated to regulate public theatres- facilities used for films and other types of public entertainment- used for public entertainment. This is in terms of the content of the public performances and the physical specifications of the public entertainment facilities. The Censorship Board currently runs four core technical services. Film classification services, regulation of public entertainment performances and public entertainment facilities, law enforcement against pornography, and public education on censorship regulations
 
From the look of things, it seems like we have maintained a firm grip on the old notions of censorship. Don’t we run the risk of getting stuck with a leaking boat somewhere in the raging sea of democracy and freedom of expression?
Some years back, Government embarked on the Censorship Reform Programme whose key components are: to review the censorship law so that the responsibilities of the Censorship Board is aligned to the freedom of expression and other democratic rights that are guaranteed in the Malawi Constitution; to enact new legislation to govern the regulation of films and public entertainment and establish a successor institution to the Censorship Board with revised mandate, duties, regulations and guidelines as recommended by the censorship law review and in line with international best practices; to embark on institutional capacity development for the successor institution so as to effectively discharge the new mandate and responsibilities as ushered in by the new legislation; to overhaul the operations of the Censorship Board so that its programmes and services are guided by best practices in the regulation of films and public entertainment.
 
So, where are we now with the law review process?
 Censorship law review exercise was commissioned to the Malawi Law Commission which carried the exercise and submitted its report and recommendations to Government. All preparatory work for the Classification of Films and Public Entertainment Bill is completed.
 
 
I understand that one aspect of censorship deals with cultural standards in public entertainment- and you have Cultural Standards Officers responsible for Public Entertainment at the Board. Why hire people to standardize culture?
The post-naming system of cultural standards officers is more of an administrative matter and does not represent any change in the technical programmes of the Board. This was a result of the functional review exercise that was carried out in all ministries and departments in 2004. For Censorship Board, the exercise recommended change of institutional name to Cultural Standards Board and change all technical posts to cultural standards officers. In 1998, the Censorship Board was moved from Office of the President and Cabinet to be one of the Divisions in the Department of Culture. The change in institutional name was meant to re-align this office with the overall responsibilities of the Department of Culture- which is to protect, preserve and promote culture in Malawi. Under the new institutional name, the functions and overall mandate would remain as under the Censorship Act.
During the same time, the censorship law review –as carried out by the Law Commission and which was the initial phase of the Censorship Reform Programme - had also just been concluded. The censorship law review report recommended new legislation and a successor institution to the Censorship Board, and it was in the best interest of these recommendations that the change to Cultural Standards Board was pended. Since the functional review was an administrative exercise, it became imperative that, while waiting for the enactment of the new legislation, the new ‘post naming’ system of cultural standards officers be maintained as human resource authorities in Government had already given a nod to such proposal. This is only an administrative matter and is not meant to change the overall mandate of Censorship Board as stated under the Censorship Act.
 A new institution will be established in line with the proposed Classification of Films and Public Entertainment Bill, and this will come with a new system for the various technical posts. This will be part of the Censorship Law Reform Program which Government started some years back.
 
Does the Board regulate cultures?
Censorship Board is a regulator guided by the Censorship Act. Our work is strictly guided by the Censorship Act which spells out regulations for films, film shops/libraries, film making, facilities used for public entertainment, publications, and public entertainment performances. Regulation is done through the various licences, permits, classification certificates, film classification services, routine inspections, investigations and law enforcement campaigns. We have incorporated public education campaign to complement our efforts to enforce regulations.

 
By the way, is censorship still relevant today?
That question was the subject of the Censorship Law Review exercise. Government also carried out nationwide consultations on the relevance of the Censorship Board in light of 2004 Malawi Constitution. I refer you to the Law Commission and its report on the review of the Censorship law.  
Four decades after the Censorship Act was enacted, experience has shown that regulation of public entertainment is still relevant as seen in: Regulation of Offensive, Morally corrupt and Insulting content (because) what you may perform at public entertainment may sometimes surely offend the audience, or even the larger public; a system to regulate substandard public film theatres (because) regulations for public entertainment have become very convenient to regulate substandard public film theatres other than the responsibility of enforcing film classification requirements in public film theatres; preventive measures against fatal accidents (as), in other countries, there are well recorded events where fatal accidents have occurred because of substandard facilities used for public entertainment or negligence of the facility managers or performers. The latest example being the night club fireworks accident in Brazil where lives have been lost. (Censorship is also the) benchmark for Adult Sex Industries. The current regulation for public entertainment offers a platform for the regulation of adult forms of entertainment which are already popular in other countries

At what level does censorship become relevant in public entertainment?
The current censorship Act had two main purposes. To regulate films and publications through censoring (regulation of content), and to be the means to regulate the public entertainment sector. The two issues were from the start conceived to be quite different but very convenient to be regulated under one legislation. That is why the Act was named Censorship and Control of Entertainment Act. For argument sake, the responsible office may have been called Censorship and Entertainments Board to highlight and emphasize that entertainment is a separate issue altogether. Other than regulating content of the performances, regulation of entertainments goes beyond matters of Censorship.
 
What have been the main challenges faced by the Board?
 
Most public entertainment facilities used to compromise on the technical specifications for such facilities. There was lack of regular dialogue with this office. With a public entertainment section that is now fully manned, we are regularly speaking to the managers and there are notable improvements.



How about some cultures which encourage women to expose sensitive parts in public? Isn’t this a challenge?
 We are currently working on this and I will avoid any comments for now



I have never heard of achievements registered by the Board. Do you, really, win your battles?
As with any other Government offices, we plan what we want to achieve every year and, as a regulatory office, one of our goals is that, every year, we should be scaling up our key outputs in form of licences issued, entertainment permits issued and pornographic films confiscated, and number of films classified. Most of the times we are able to beat our key targets very convincingly, and our performance, as measured by the set targets, is usually above average.
 


And, there is other censorship requirement that playwrights bring their scripts to you. Do people take it seriously?
Most drama groups do comply with this requirement as those who cannot comply would commit an offence under the Censorship Act and be liable to prosecution.
 

Visual Arts: Malawi’s Open Page


An opaque reflection. A perceptive mind. Peter Chikondi, visual artist and Chairperson for the Southern Region chapter of the Visual Arts Association of Malawi (Vaam), has never needed a thousand things to motivate him to enter the realm of fantasy that enables him to come up with Batik.
Batik is a type of art work created out of candle wax and fabric dye on a white piece of cloth that is 100 percent cotton. Originally from Indonesia, Batik has become so popular in countries such as Kenya, Zimbabwe, Malawi, among others.
However, Chikondi is a master of not only Batik, but also other fine art works art craft. His imagination wonders far and wide.

Blank page
“Visual arts are like a blank page on which artists create or paint their choice visual images. A fine artist, for example, may choose to play around with landscapes such as mountains and village settings or waterscapes such as Lake Malawi or Shire River. So infinite are the choices that a visual artist is spoilt for choice,” says Chikondi.
Chikondi says, due to the overabundance of thematic possibilities in fine art and crafts, it is a tall order to create a thematic identity for visual art works originating from Malawi. In other words, the industry is still in the blank page stage where choice of the artist furnishes the theme.
Sometimes, says Chikondi, love can be the theme. Sometimes, vengeance plays out as the theme. At, yet, at other times, the theme could revolve around natural scenery, village life, life on Lake Malawi, the beauty of the giant baobab tree, death, or religious figureheads. The artist, and not Malawi, determines the theme.
However, the Southern Region chapter chairperson, who on Wednesday started offering Batik skills to inmates at Chichiri Prison in Blantyre, says, with time, it would be possible to create a theme the outside world would identify with Malawi.
“But, somehow, this will be like drawing boundaries on creativity. There is nothing wrong with the current setup, especially when one considers that the majority of fine artists and crafts people are self-employed,” says Chikondi.
He says local artists can explore opportunities that exist in spirituality by playing around with religious figure heads such as Mbona in Malawi, the figures behind the world’s major religions, or scriptural themes.
If local artists were to experiment with religious themes, it would not be the first time. The Jews and Greeks have done it for ages. Indeed, realising that the burden of the Hebrew Scriptures was man’s obedience or disobedience to covenant, as furnished through the Torah, artists who specialised in art that bordered on religion made sin one of their major themes.
According to the book, Understanding Death and Dying, the Jewish and Greek artists capitalised on sin as the problem (theme), and death came in only as a subordinate theme. In contrast, righteousness and disobedience (sin) was a subordinate theme in Greek Religion. Otherwise, the central theme of Greek artists’ religious thought and practice was the problem of death.
Thus, according to the book, sin was determinative for the Hebrew consciousness; death for the Greek consciousness.
Chikondi, who looks after 40 paid-up members out of the 70 professional visual artists in the region, says this can be explored in Malawi, which wears the tag of a “God-fearing nation”.
But, in the absence of a dominating theme, the country’s visual arts industry remains a blank, open page on which artists portray their imagination. 
So blank and open is Malawi’s visual arts page that Vaam National Executive Committee Secretary, Gilbert Mpakule, has used it to create a unique niche for himself.
“First of all, let me say that the lack of a dominating theme does not mean Malawians artists do not understand the type of art they are dealing with. Ours is contemporary art,” says Mpakule.
Mpakule adds that theme-generation depends on trending events.
“For example, last month, we undertook this initiative called ‘Catalogue of Malawian Artists’, and we gave the artists the opportunity to come up with whatever idea tickled their imagination. Therefore, theme development hinges on what is happening at any given time and the artist’s discretion,” says Mpakule.  
Mpakule is well-known for his paintings on Gender-based Violence, wildlife, landscapes, mask dance (Gulewamkulu), and is fast becoming a master of depicting Malawian myths.


Niche consolidation
George Mkumbula, Vaam Chairperson for the Central Region, says the absence of one definitive theme for Malawi offers artists the opportunity to create their own identity.
Mkumbula, well-known for his work ‘Wonderful Dawn’, adds that the country’s unexploited culture and relatively uncorrupted natural environment offer fertile ground for prosperity.
“As an artist, I have created a lot of works from these ‘raw materials’ and our rich history. Other artists depict the Akafula in their works and eke out a living,” says Mkumbula.
And while Malawians are far from the stage where millions are paid in cash to own a piece of art, some lucky artists have started smiling all the way to the bank.
Need evidence? Chikondi is an artist-cum-witness.
“I recently witnessed an art admirer buying a work of art from a local visual artist at K1.5 million in Machinjiri Township, Blantyre. I have also witnessed people buying one piece of art at K500, 000, though these chances are hard to come by,” says Chikondi.


Mine fields
At the entry to Vaam secretariat in Blantyre lays a giant portrait of former South Africa president and anti-apartheid icon, Nelson Madiba Mandela.
The irony is that nowhere on the walls of the office does one find a portrait of local icons such as John Chilembwe, Masauko Chipembere, Michael Sauka, Atati Mpakati, Orton Chirwa, Ngwazi Dr. Hastings Kamuzu Banda, Dr. Bakili Muluzi, Dr. Joyce Banda, Prof. Bingu wa Mutharika, Prof. Peter Mutharika, among others. Why?
“Well, you know politics. They say it’s a dirty game, not so?” Mkumbula does not offer an immediate response to the question. Instead, he ‘responds’ to the question by throwing his own question.
That is how touchy the issue of political portraits is to a Malawian visual artist.
“The truth is that the Malawian visual artist does not want to portray him or herself as a player in the political game. It’s a sensitive area; politics. If you draw the painting of one local politician, people will say you are affiliated to that individual, or you support their political party. They forget that art is freedom; they don’t appreciate that that artist and you, the individual, are two different human beings,” says Mkumbula, adding;
“So, the tendency has been to opt for paintings of global figures such as Mandela because people will identify with him, and you can sell the work of art to a diversified market.”
That may explain why some artists are more preoccupied with depicting baobab trees, people carrying winnowing baskets, fishing nets, hoes, wildlife, workers picking tea in Thyolo and Mulanje estates than national icons.
His Southern Region counterpart, Chikondi, suggests another reason why politics has become a mine field in the visual arts industry.
“Malawians are not interested in their own political folk. Again, if an artist came up with a painting of one of the famous leaders in the one part regime, others may not be happy with the idea because that period may induce painful memories in them,” observes Chikondi.
He adds: “Additionally, art works depicting Malawian heroes may not sell in, say, South Africa, Kenya or the USA because not many people identify with them. The paintings that fetch more money in Africa are those of Mandela and, maybe, Jomo Kenyatta. But even Kenyan artists have struggled to sell the portraits of Kenyatta because he has lesser appeal than Mandela.”
But sometimes, he suggests, the true motivational factor for depicting such icons in works of art is lost in time: It’s either the artist is too young to have a clear picture of the national hero or the story of the hero has been told and retold a thousand times and there is nothing new- in the form of a painting or portrait- to add to the told and retold story.
In which case, visual arts stand pure, unsoiled by bitter experiences of politics.


The bull’s horns
Politics aside, the Malawian visual artist is faced by a horde of challenges.
“To begin with, it is difficult to find markets for our art works in Malawi. Malawians seem to have the mentality that our products are meant for Azungu (the white folk),” says Mpakule.
But the other challenge is man-made and created by policy-makers, he points out.
“Take, for instance, our secondary school curriculum. It took the Ministry of Education, Science and Technology ages to come up with a curriculum that incorporated Creative Art. Now we have Creative Art at secondary school level but there is lack of seriousness. Just imagine, we have a lot of secondary schools in Blantyre but only students at Chichiri Secondary School have expressed interest in the subject,” bemoans Mpakule.
George Mkumbula,   Chairperson for Vaam Central Region chapter, cannot agree more.
“It is true that not many students have opted for that subject even in the Central Region. The problem is that the government has not employed professional artists to teach the students. As things stand, it is difficult for students to understand and pass the subject with flying colours. The government should employ professional artists,” says Mkumbula.
Mkumbula adds that other challenges include lack of proper markets, citing the lack of public galleries established by the government.
“Just imagine, we have only one private art gallery in Lilongwe. The government is losing a lot through lost returns and foreign currency. If the government had constructed art galleries for us, we would be paying market rates and taxes and the money would go into its coffers.
“In addition, the government would have supplemented its foreign currency reserves because we mostly sell our products to foreign tourists, most of whom are art collectors. The art collectors resell the products in their countries of origin and pay taxes to their governments. So, while our government gets nothing, they contribute something to their governments,” says Mkumbula.


Executive touch
On its part, the government says it is aware of the opportunities and challenges that exist in the industry.
Director for the Department of Culture in the Ministry of Information, Tourism, Culture, Dr. Elizabeth Gomani Chindevu, says, realising the key role of the arts  in the country, the government established the Department of Culture as well as that of Arts and Crafts.
“We are aware of both the challenges and potential of visual artists to contribute towards national development endeavours. Actually, we have plans to construct cultural infrastructure across the country. The challenge has always been finances,” says Chindebvu.
Chindebvu pins her hopes on the newly-Cabinet-adopted Cultural Policy, saying it will open a can of opportunities.
“Following the Adoption of the Cultural Policy, it will become easier for us to source funds because development partners want something that is typed in black and white, and this is the purpose that the Cultural Policy will serve,” adds Chindebvu.
The hope, so it seems, is that these efforts will facilitate the depiction of human conditions implied in all works artistic.

Adaptation of Foreign Plays: Creativity or Quandary?




They recount stories that have made Europe and other continents merry for centuries on foreign soil that is Malawi, hundreds of kilometres away from the play wrights’ birth-place.

They learn from foreign literature and history books and, then, redeem the accounts through humour on the local theatre stage.

They- local playwrights and theatre groups- then, cultivate fame for something that is not their original work, for it takes very little fire to generate the smoke of fame nowadays.

And, in the name of doing adaptations for plays created in foreign lands, local theatre groups such as Nanzikambe Arts have found themselves adapting plays such as La storia della tigre ‘The Story of the Tiger’- a play authored by the 1997 Nobel Prize in Literature winner, Italian Dario Fo- African Romeo and Juliet, Hendrik Ibsen's Doll's House adaption, Breaking the Pot, among others. In fact, since its inception in 2003, Nanzikambe Arts has done adaptations of several foreign plays.

Solomonic Peacocks, another renowned local theatre group, has also staged an adaptation of the French play L’ecole des femme (School of Wives) at the finals of the French Drama Schools Competition.

While the practice of adapting foreign plays is common in the world of theatre, and some theatre-goers find no problem with the practice, some observers have expressed reservations over the trend. They argue that, when a country’s theatre industry finds itself in this sort of situation, there is always someone behind the scenes who starts such a ‘game’ in order to win at the adapter’s expense!

For instance, theatre devotee Bruno Matumbi expresses reservations over the practice, observing, through his Facebook page, thus: “This trend of redoing plays written elsewhere is making me sad. Was Du (Chisiza Jnr.) the last Nyasaland playwright? I loathe adaptations done for no special reason but for lack of (creativity) or laziness of some sort.”


Matumbi says another disappointing aspect is that the quality of original local productions is poor, reiterating Ben Okri’s sentiments that, “African literature gets praise from its content and not quality”.


He observes, for instance, that some plays are created for the sake of it. “A play about Cashgate becomes a good one but (is) without any artistic value. There are activists’ plays and not artistic ones. I am a purist.”


One of the people who organise marketing seminars for artists, Michael Mutisunge N. Phoya, concurs with Matumbi on the issue of poor quality, observing that this is one of the factors influencing the practice of adapting foreign plays.


“(Creative) works in Malawi are shoddy, with most of their (the works) creators more interested in appearing in newspaper articles that are shoddier (than mature productions). Still, I am baffled by us, Malawians: So poor (materially and spiritually) but so proud, almost to a fault. Our works are unfortunately a reflection of our disposition. The good news is that we can come to peace with our need to learn/grow and then build from there,” says Phoya.


Quality versus content
Charles Shemu Joyah, in his response to Matumbi’s observations, observes that a number of factors also influence the trend of adapting foreign productions.


“The biggest problem I have with the Malawian plays is their quality on one hand and a not too demanding audience on the other,” says Joyah.


Joyah further observes that the problem goes beyond content, “it's the manner in which the content is presented. A play like ‘Sizwe Bansi is Dead’ is steeped in anti-apartheid content, but present it a manner that is very artistic in terms of language and imagery.”


But Mbene Mbunga Mwambene, who has become the local face of ‘The Story of the Tiger’ by performing the one-man act in Malawi and abroad, says issues of funding also influence the trend of delving into the world of adaptations.

“There is another practical dimension to explain why 
we find ourselves doing adaptations. Apart from being just classics 
with great quality, we are so much influenced by the source of funds. Specific funders only fund specific projects. The artistic freedom is 
limited. As long as you try to (be artistic and) are out of the area of confinement, the 
question of getting funding becomes irrelevant,” observes Mwambene.

However, Joyah does not believe that money issues are the only factor at play.

“While I understand the issue about financiers, I still think that we do not have outstanding writers. Can you give a list of five outstanding plays by Malawian playwrights in the past ten years? We can broaden that to other genres of ...See More”, observes Joyah.




Drop in the ocean

However, other playwrights observe that not all local theatre groups specialise in adapting foreign plays.

Dikamawoko Arts director, Tawonga Taddja Nkhonjera, observes that there are more original plays produced locally than foreign adaptations.

“There are very few theatre groups that do adaptations. Solomonic, Lions, Kwathu, Dikamawoko, Rising Choreos, Chancellor College Travelling Theatre and many others are producing original scripts but perhaps you do not get to see them, or to hear about them. And, since the death of Du Chisiza, there have been so many plays that have been written and produced. Perhaps they lacked mass appeal for one reason or another, but there have been produced nonetheless,” says Nkhonjera, adding:

“The difficult thing about theatre these days is that it faces so many challenges, one of them being competition with other forms of entertainment, an example being television. The other problem is advertising. Du Chisiza advertised on MBC Radio and in The Daily Times and everyone got the message. These days if we advertise on MBC TV, you could be watching Times TV, or more likely, DSTV. If we advertise in The Daily Times, maybe you only read The Nation. If we advertise on Capital FM, maybe you only listen to Zodiak (Broadcasting Station). If we advertise on Facebook, maybe you are not even in the Theatre Malawi group. There are many challenges.”

But Nkhonjera observes that the country still has a horde of creative playwrights.

“I went to a Kwathu (Drama Group) performance a few months back, and Steers Garden (in Blantyre) was packed and, from the audience reaction, you could see that the play was relevant. So, no, maybe Du was the last Nyasaland playwright but certainly not the last in Malawi. Charles Mphoka, Smith Likongwe, Thlupego Chisiza, Manasseh Chisiza, Joel Mkandawire, Joyce Mhango Chavula and many others are writing. I can even throw my name in that basket,” says Nkhonjera.

Mwambene cannot agree more.

“Talking of local playwrights, positive slides have been made recently. I personally wrote and directed a play last year in Austria for a festival,” says Mwambene.

Solomonic Peacocks’ director, MacArthur Matukuta, says the issue of doing adaptations should not be a cause for concern because there are more local productions than foreign adaptations at any given time.

“For example, in our case, we have done only one adaptation (of a foreign play) in our 15-year history, and that is L’ecole des femme. This was part of a project promoting French lessons among students. This can, therefore, not overshadow all the good work we have done in coming up with local creations,” says Matukuta.

Matukuta adds that doing adaptations should not be interpreted as a manifestation that playwrights have run out of ideas.

“Theatre is diversity, after all. In fact, it is not wrong to do adaptations. It is a way of trying to taste what other parts of the world have to offer. We should just avoid falling into the trap of doing them time and again.

But theatre devotee Muthi Nhlema chooses to differ.

“The problems of audience access to theatrical products, be it high quality or otherwise, are influenced by far many factors than just quality. In fact, the creative industries (if I dare call them that) suffer from one bundled problem - Marketing (promotion, distribution, product and price),” says Nhlema, adding:

“Do we have a product that people want? Do we provide value for money? Can people easily access it? Do people know about it? Each strand is a basket case of questions (but), sadly, artists seem to think it boils down to just having a shoddy article in the newspaper. It’s far more than that. Furthermore, to downplay the impact of new media and more media outlets, relative to Du's day, would be a mistake.

“Du was born in ‘easier’ times when there were fewer media outlets, fewer homes owned a TV, let alone DSTV and there was a hunger for political dissent (but), currently, the citizenry is numb to political activism unless it has got to do with their pay check. Oh! And trust me! There are people who are very comfortable to watch poor quality productions just for a laugh.”





Facing the future
National Theatre Association of Malawi (Ntam) President, Manasseh Chisiza, says the future of theatre would be incomplete without drawing on lessons from the past, hence he sees the practice of doing adaptations being an integral part of the future.


“To begin with, playwrights do adaptations in order to appreciate great works of the past. You will observe that standard plays written by great playwrights such as William Shakespeare are the ones mostly adapted because they are classics and help one appreciate art,” says Chisiza.


Chisiza adds that what makes adaptations irresistible is the fact that the stories that are told and retold have become global (universal).


The Ntam president says adaptations should not be a cause for concern because there is a remote possibility of them overshadowing local productions.


“We have a lot of creative people in the country, as well as untapped potential. Therefore, there is no need to worry,” says Chisiza.


In other words, local productions remain a sphere of deep homogeny steeped in their own self-sufficient order, hence reducing chances of foreign adaptations becoming macabre souvenirs of time bombs that tick away over the local theatre industry to zero!

Councillors' struggle to Tame Local Government Challenges: The Case of Malawi



Ever since his election in the May 20, 2014 Local Government Elections, Balaka District Council chairperson Patrick Botomani has become a man haunted by the daily struggle to fill the gulf between post-victory euphoria and the nudging reality of resource and material constraints plaguing his office.
Indeed, since he turned his back on his professional work to contest as Shire Ward Councillor in Balaka Central East Constituency some 15 months ago, he has discovered that some things are better said than done.
“I and fellow councillors have discovered that we need more than hope to carry our development agenda forward. At the moment, we have more needs than resources can permit, and, in some cases, you find that even basic resources, including booklets guiding the operations of Council committees, are not there, and this has a negative bearing on our work,” says Botomani.
Botomani says the council’s eight committees have no booklets guiding their operations. These include Finance, Education, Agriculture, Works, Development, Planning, Health committees, among others.
“Due to lack of these resources, councillors have been left with knowledge gaps and are, therefore, failing to monitor expenditure in crucial sectors such as health. Due to lack of knowledge as well as failure to understand these things, we ended up querying the District Health Office when we learned that the office was spending K41 million on travel (budget) and K25 million on the purchase of food items. We said, ‘Why spend less on food than on travel?’” says Botomani, adding:
“It is only through training sessions facilitated by non-state actors that we have come to understand the importance of, say, monitoring and budget tracking. For instance, we now realise that the food is for patients’ consumption only, and there are other players that assist, while travel expenses cater for so many expenditure lines, including ambulances, officials’ fuel, among others.”
Botomani says, from now onwards, the councillors have resolved to be visiting health facilities every four months, as one way of tracking the budget.
He observes that, through knowledge acquired from booklets, councillors can understand that Constituency Development Fund should not be exclusively channelled towards road rehabilitation and construction projects, but other sectors as well.
However, Botomani says councillors have started ticking despite the plethora of challenges.
“For example, councillors have made sure that health facilities such as Chimatiro and Mwima health centres, which have been lying idle for over 10 years, have started offering services.
Balaka District Health Officer, Bertha Chikuse, concurs with Botomani’s sentiments that knowledge gaps due to lack of booklets have fermented misunderstanding between councillors and service providers.
“For example, people used to say we were misappropriating funds but this notion was dispelled once we showed the councillors our expenditure figures,” says Chikuse.
Balaka has 19 public and private health facilities, of which 14 are public and five are private.

Universal challenge
As Balaka’s eight councillors seek mechanisms of navigating the challenges of financial and material resources in the course of their job, their counterparts in Blantyre do not even know how to navigate the challenge of financial and operational materials’ constraints.
Blantyre District Council chairperson, Thomas Kaumba, says, for instance, that the council has no booklets that guide the operations of committees, a development that has put councillors in a quandary.
“We don’t know what to do at the moment, considering that there are no booklets for councillors. Without these booklets, councillors have nowhere to start from,” says Kaumba.
Kaumba adds that, although the councillors have been oriented by state and non-state actors, the orientation sessions are not enough without the booklets.
“Members of committees at council level need to cross-check facts, and this can only be done using the booklets. Without such documents, there is nothing we can do other than to wait and see how things will unfold. In the end, we are not doing one of the most important things in terms of health service delivery, namely, budget tracking,” says Kaumba.
 National Democratic Institute resident country director, Taona Mwanyisa, says councillors can play a key role in promoting accountability in health service delivery and other key sectors in national development.
Mwanyisa says, as the most direct point of contact between citizens and the government, councillors should be given basic operational tools in a bid to promote efficiency in service delivery.
“It is, therefore, important to support councillors so that they can learn about their roles in local governance and public participation. Specifically, it is important to put in place mechanisms to support orientation for the health committee on budgeting, health service delivery, health service monitoring and, more importantly, on how they can respond to health concerns during disasters,” says Mwanyisa.
Added Mwanyisa: “The development will enable councillors galvanise core issues that need immediate redress; build strong linkages and partnerships with District Council secretariat and other service providers to provide redress, and develop monitoring mechanisms that will enable them to check the performance of health service providers.”

Going forward
Mwanyisa, whose organisation has been implementing the Malawi Electoral and Decentralisation Accountability Project since 2013, says steps should be taken to ensure that councillors fulfil their mandate to enhance community representation in government decision-making as well as overseeing local development initiatives.
“As elected officials they represent communities’ needs and engage the government and other service providers to respond to communities’ requirements. This role has never been more important than now. With the disasters that have befallen some districts, people are destitute and they will look up to councillors to intercede for them to articulate their needs to government,” says Mwanyisa.
On her part, Malawi Health Equity Network executive director, Martha Kwataine, while observing the importance of providing handbooks that offer guidance on the operations of councillors, there is no need for each committee- including the health committee- to have its own booklet.
“If anything, the Ministry of Local Government should come up with a generic booklet that will guide the operations of council committees, instead of having booklets for each committee. That way, the councillors will be able to discharge their duties knowledgably,” says Kwataine, adding:
“Honestly, and with due respect, how many councillors would be interested in going through piles of documents just to understand how a particular committee works? We should also consider the literacy level of some councillors and not bother them with piles of booklets. How many councillors read? So, lack of booklets is not excuse for health budget-tracking, among others.”
Ministry of Local Government spokesperson, Muhlabase Mughogho, says the ministry is working on programmes geared at making local governments tick.
But, in the absence of an immediate solution, councillors should just rediscover the force of belief that propelled them to electoral victory in order to negotiate the financial and material wilderness they find themselves in.


How Malawi Benefited From 2007 Maize Exports' Deal to Zimbabwe: What Happened Behind The Scenes


A lot has been said about the export of Malawi maize to Zimbabwe between March 2007 and April 2008, and how delays by the Zimbabwean government to pay Malawi the last chunk of US$20 million created the impression that the deal was a flop. RICHARD CHIROMBO caught up with the man who managed the process of locally sourcing the maize and it to Zimbabwe, National Food Reserve Agency (NFRA) Chief Executive Officer, Nasinuku Saukila. Excerpts: 

You must have been a very busy man between 2007 and 2008. Some records indicate that Malawi exported 200, 000 metric while others indicate otherwise: What quantity did Malawi export to Zimbabwe?
It is true that NFRA managed the export of maize to Zimbabwe between March 2007 and April 2008. As head of NFRA, I managed the process. In total, Malawi exported 306, 000 metric tonnes to Zimbabwe. 

With the controversy that later shrouded the deal, especially after the Government of Zimbabwe delayed in paying the last chunk of US$20 million, are you proud that you are associated with the deal?
Yes, I am proud of that deal. For your information, the deal created a value-chain in Malawi. The export of the 306, 000 metric tonnes created a horde of activity. The maize came from individuals like you and companies, and the activities happened over a period of 10 months. Imagine the amount of activity taking place! So, if I have to do it again, I would do it again because so many people and sectors benefitted from that deal. The problem is that people were concentrating on a small thing. There was only US$20 million that was not paid, at government-to-government level, at the end of it all. In the end, the issue was settled. But a lot happened at local level, and the benefits applied to a lot of Malawians. We have to appreciate the way individuals like you and companies generated income out of that deal, and the value chain that was created for the ordinary Malawian. 

How did the ordinary Malawian and local companies benefit from the deal?
There was a lot of activity that took place. To begin with, 306, 000 metric tonnes were transported by the Road Transport Operators Association (RTOA) 28 metric-tonne carrying capacity trucks, translating into about 11, 000 truck-loads of maize and 6.1 million 50 kilogramme bags of maize. In short, here is the value-chain the deal created. In the first place, we look at the maize grain. We bought it locally, creating worth for producers in the process. The grain also had to be thoroughly cleaned and women from Ntandire, Bangwe, Chilomoni and other townships were engaged to winnow the maize grain and they were able to economically sustain themselves. We had cases where husbands were just drinking beer at home, sure that the wife would bring something at the end of the day, and we saw women carting K1, 000 or K2, 000 home daily and, at the end of the month, that is K30, 000 or K60, 000. The winnower maker also benefitted because of the extra demand for winnowers. It is job creation at its best.  Secondly, the chemical supplier comes into the picture. The grain had to be fumigated and the local chemical industry did the job and got paid for that. Jobs were created, too, because extra workforce was needed to do that job. Thirdly, the bag manufacturing industry came into play because we had to package the maize grain. K550 million gross was generated by the bag manufacturing companies during that period. As I said earlier, 306, 000 metric tonnes translate into 28 metric tonne trucks, further translating into about 11, 000 truck-loads of maize and 6.1 million 50 Kilogramme bags of maize. Then, we have the actual maize inspector. Malawi maize had to conform to the standards applicable in Zimbabwe, thus inspectors had to be engaged, generating extra funds in the process while creating job opportunities. Then, we talk of transportation and the motor industry. Contracts were awarded to local transporters, who were given the monopoly to oversee the process. Extra assistants and drivers were employed by the industry. The petroleum industry also reaped the benefits of the deal because trucks had to refuel right here (in Malawi). 

But there seems to be controversy over the issue. Why didn’t you explain this to Malawians all this long?
We have explained everything, including to reporters. But our experience is that reporters seem to have preconceived ideas when they come to us and, even when we explain things clearly, they still go ahead to write what they had in mind. Not surprisingly, we have seen the media concentrating on the small issue of Zimbabwe failing to pay US$20 million, yet this (the US$20 million issue) was a government-to-government thing. As NFRA, we made sure that we paid all those who supplied the maize to us, and you never heard of anyone complaining that we had failed to pay them for services rendered of or products supplied. Locally, NFRA was able to generate K1 billion which NFRA submitted to the Reserve Bank of Malawi (RBM), and NFRA was able to say to RMB: ‘Thank you, the Central Bank’. For your information, the Government of Zimbabwe was transferring United States Dollars to RBM, while Malawians that rendered services or supplied products were paid in Malawi Kwacha through RBM. In the end, even the US$20 million came. This means, in total, we received US$220 million from the deal, which supported so many individuals and companies locally, thereby contributing to economic development. So, from this small argument, I rest my case by saying whoever condemns that (the export of maize to Zimbabwe) must be condemned. 

I understand that we have had problems with the silos, including water leakage and tilting. Should we blame this on negligence?
No. The problem of tilting, for example, was detected as early as when the silos in Kanengo were commissioned and the first lot of maize stored. So, this is not a new problem and has not come about due to negligence. The problem is beyond our making. Suffice to say we are doing everything to solve the challenges. We have a maintenance budget every year, and we have been rehabilitating the bins (silos). At the moment, we are working with the European Union (EU) and together, the EU and the Malawi Government are working on four silos. It’s a blessing that the EU has come in because maintaining the silos doesn’t come cheap. For example, the cost of maintaining each bin is 250, 000 Euros (approximately K135 million) per year. NFRA has 36 silos and this means spending about K5 billion on maintenance. We started discussing with the EU in 2011, and these are the fruits.  

Of late, Malawi has been plagued by floods, creating an artificial disaster of food insufficiency. Does NFRA have the capacity to meet our emergency needs?
We are more than ready. From now up to July, we will transfer 14, 000 metric tonnes from the silos, out of 65, 000 metric tonnes we have. 14, 000 metric tonnes is just a fraction of what we have. So, we are more than ready. Remember that our stocks are for emergency use only, and we are more than ready to provide maize stocks.